Posted tagged ‘HYMNS’

NOTHING NEW UNDER THE SUN? WHAT ABOUT WORSHIP?

October 5, 2015

nothing-new-hereThere’s nothing new under the sun. If so then why do so many churches talk about their worship and worship leader using terms they seem to think will give onlookers the impression that what happens in their worship is all about new? Lots of churches promote their worship using words like fresh, innovative, creative, unique, trailblazing, and unconventional. When it comes to “youth worship” some push the atmosphere of their particular worship “experience” using words like edgy, slammin’, natty, and raw. And honestly, is it really all that unique? Kinda reminds me of the gag motivational poster I once saw displaying lots of snowflakes that says, “You’re unique! Just like everybody else.” All that newness gets a little tiring afterwhile. One might say, “It gets old.” (You see what I did there?)

Speaking of old, when considering our worship should we not think of all time, past, present, and future? Robert Webber, strongly emphasized worship “doing God’s story,” as the heart of the content of worship, which surely indicates that looking to the past would embrace not only biblical times, but give consideration to the faith community through all time. Seems to me it could serve us well to contemplate ways God has been at work in the worshiping church throughout history. What about in the Age of Enlightenment, when faith and reason first seemed at odds? Where did we see God at work in those days? How did His people respond? What can we say about times of great calamity like the plagues, wars, cultural and civil unrest, or periods of political oppression? What’s more, what about our own churches’ past? Could our own worship and mission be served by revisiting the early days of our congregation’s existence? A pastor friend recently decided to read church minutes to check out some of what his older deacon leadership kept trying to tell him. He found a proverbial goal mine in what he read as he realized the visionary passion of the church’s early leaders. He even began to intersperse quotes from these pages into his sermons to help the church find its way toward embracing a stronger missional presence in their community.

A few years ago I assisted a church celebrating its 100th anniversary as a congregation. Old photos made into a digital display were used to backdrop the worship environment. People came to church dressed in the fashion of the early 1900’s. Hymns of the day were sung in a manner reminiscent of the period. Children and youth were purposefully included in worship participation. Pictures of former pastors were placed in prominent display and their tenure was reviewed in the morning service, recognizing a couple of them who were still living and present. Through the planning process I recall ongoing caution by some of the church leadership wanting to be sure the church did not slip back into “glorifying the past,” as they feared “getting stuck again” as they felt the church had become before the church’s current pastor had come to save the day. Certainly “getting stuck” can be a problem for any of us in our spiritual lives, and as a church. We all could probably give examples. It seems equally or I would say even more dysfunctional, however, to ignore or disconnect from our own past, and more importantly, disrupt God’s people from remembering how His Spirit has worked in the past to bring them where they are at present. Our need to remember is to see what the Lord has done, not to just become nostalgic. Some nostalgia can be positive if it is tempered by biblical truth and stirs true spiritual sentiment, but it can also be toxic if it fosters just staring at an older version of the root problem of all unworthy worship, which is self focus. In other words if we end up worshiping our past selves even as we are wont to do in our current culture to worship our “best selves, thinking that is our goal, then we are surely offending God with our worship. There is only One worthy of our worship, and He is the same yesterday, today, and forever. Amen. His story, His truth, His hand at work in all times must be themed in our worship. One of the many reasons I am a strong proponent of the use of hymns from all periods is that it holds prospect to bring to remembrance those tensions present in past times. Even through outdated imagery and language, guided by prudent leaders, hymns help speak the past into our present and provide hope for future certainties. Consider the tyranny of being slave to what I will call “nowness.” Worship songs selected only from a radio playlist, or created only by living artists in present day risks ignoring 1400 years of hymnody, which means neglecting centuries of God’s work among His people. Thankfully some modern songwriters like David Crowder are finding ways to integrate ancient hymns into their writing, and modern hymnwriters like Keith & Kristyn Getty and Stuart Townend are carrying forward hymnwriting with great integrity and popular appeal.

Worship that truly does God’s story brings together past, present, and future. All time is under His Lordship. Remembering the past, anamnesis, and looking to the future, prolepsis are central to worshiping the Lord of all time and space. In so doing we offer our hearts, our “living bodies” (Rom 12:1) as our spiritual act of worship, and trust Him for eternal resolution. By His Spirit He is alive in and among us as we sing, pray, listen, read, partake, fellowship, and enact ministry and mission. The ancient church taught us lex orandi; lex credenda; est, Latin for “the rule of prayer is the rule of faith.” Another way Webber states it is “show me the way you worship and I’ll show you what you believe.”[1] Now is the time to rejoin the song that proclaims the “old, old story of Jesus and His love,” that hails the “Gladsome Light” (Phos Hilaron) and looks to a day “every knee will bow and every tongue confess Jesus Christ is Lord!” as we sing around the throne, “Worthy is the Lamb!”

[1] Robert Webber Ancient-Future Worship: Proclaiming and Enacting God’s Narrative (Baker Books 2008) 104.


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